Comparison of “The Ones Who Walk Away from Omelas” and “The Lottery” Essay

In â€Å"The Ones Who Walk Away From Omelas† and â€Å"The Lottery†, Ursula Le Guin and Shirley Jackson delineate an apparently immaculate society based on dull privileged insights. In the story, â€Å"The Ones Who Walk Away From Omelas†, Omelas is an idealistic city of satisfaction and joy, whose occupants are keen and refined. Everything about Omelas is satisfying, aside from the mystery of the city: the favorable luck of Omelas necessitates that a solitary sad youngster be kept in ceaseless foulness, dimness and hopelessness, and that every one of its residents ought to be recounted this when they grow up. In the wake of being presented to reality, the majority of the individuals of Omelas are at first stunned and appalled, yet are at last ready to grapple with the reality and resolve to carry on with their lives in such a way as to make the enduring of the deplorable kid justified, despite all the trouble; be that as it may, some decide to leave. In the story, â€Å"The Lottery†, a little town of around 300 has a yearly lottery; ladies, men, and youngsters take an interest, to see who will be the picked to guarantee enough rain to the corn crops. The manner in which the champ does this is to be battered to the point of death. The way that the creators use incongruity to depict the story social orders as awesome and great and afterward close to the end show their dull mysteries makes the charming and enthralling works that they are. In the story, â€Å"The Ones Who Walk Away From Omelas†, Omelas appears from the outset to be an excellent and glad spot. It happens during a celebration and there are kids going around snickering and music. It discusses a race that is going to occur and how the ponies are energized, â€Å"(the ponies) flared their noses and danced and gloated to one another,† with decorations of silver, gold, and green interlaced into their hair. The story has and quality of energy and festivity that is before long addressed when the creator starts to discuss the kid. Omelas is appeared to have a dull mystery when it recounts the youngster who needs to live in vile conditions all together for the remainder of Omelas to succeed and have delight. The youngster is kept in a room about the size of a cabinet and is without garments. It lives on just a â€Å"half-bowl of corn feast and oil a day† and is shrouded in putrefied injuries from where it’s more than once sat in its own dung. The creator likewise proceeds to recount how once the youngsters are mature enough to comprehend, somewhere in the range of 8 and 12, they are recounted what's going on and why. In the story it says, â€Å"Some of them get why, and some don't, however they all comprehend that their satisfaction, the magnificence of their city, the delicacy of their kinships, the soundness of their kids, the insight of their researchers, the expertise of their creators, even the wealth of their gather and the compassionately climates of their skies, rely completely upon this child’s accursed misery.† This statement implies that the youngster should live in regurgitated conditions for the remainder of the individuals to carry on with cheerful carries on with; that if the kid wasn’t living in wretchedness that they wouldn’t have the option to comprehend and value the bliss in their lives. â€Å"The Lottery† likewise delineates a brilliant and satisfying New England town. The day is delineated to be splendid, with fragrant blossoms and green yards. The kids are nervous and rowdy do to the closure of school for the mid year. The story discusses the kids and what they’re doing while they trust that the grown-ups will assemble, â€Å"Bobby Martin had just stuffed his pockets brimming with stones, and different young men before long followed his model, choosing the smoothest and roundest stones,† the demonstration of social event stones appears to be an innocuous and typical movement toward the start. The townspeople are gathering in a square between the mail station and the bank for the yearly lottery. It radiates a demeanor of what can be deciphered as apprehensive fervor that before long is demonstrated to be anything other than. The story takes a turn for the clouded side when it discusses the alleviation from the group when they or a youngster wasn’t picked. It additionally is ghastly in the way that it says that â€Å"the entire lottery took under two hours, so it could start at ten o’clock toward the beginning of the day and still be through so as to permit the townspeople to return home for early afternoon dinner?† They ensure that the batter of an individual to the point of death isn’t badly designed and postpone supper time; they’re progressively keen on making it home for supper than being stunned at the way that they just killed an individual. Likewise the kids partake in the stoning and are even urged to take an interest, â€Å"(t)he kids had stones as of now, and somebody gave little Davy Hutchinson few pebbles†. In â€Å"The Ones Who Walk Away From Omelas† and â€Å"The Lottery†, Ursula K. Le Guin and Shirley Jackson delineate an apparently immaculate society however with a dull part. In â€Å"The Ones Who Walk Away From Omelas† a youngster should live in regurgitated conditions with the goal that the lay on the town could thrive and in â€Å"The Lottery† every year an individual must be battered to the point of death to guarantee plentiful downpour. The way that the creators depict initial an idealistic culture and afterward dive into the dim insider facts of the social orders make the extraordinary stories. Work refered to Le Guin, Ursula K. â€Å"The Ones Who Walk Away From Omelas.† Backpack Literature. Kennedy, X. J. what's more, Dana Gioia. College of Southern California, 2012. 252-257. Jackson, Shirley. â€Å"The Lottery.† Backpack Literature. Kennedy, X. J. furthermore, Dana Gioia. College of Southern California, 2012. 258-265

How to Say Goodbye in Chinese

The most effective method to Say Goodbye in Chinese Figure out how to affably end a discussion in Chinese by realizing the various approaches to bid farewell. The most widely recognized approach to state bye is å† Ã¨ ¦â€¹, written in the conventional structure, or å† Ã¨ § , written in streamlined structure. The pinyin articulation is zi jin.â Elocution In a previousâ lesson,â we learned about Mandarin Chinese tones. Remember to alwaysâ learn new vocabularyâ with its legitimate tones. Gives practice by bidding farewell access Mandarin Chinese. Sound connections are set apart with ââ€" º. Every one of the two characters of å† Ã¨ ¦â€¹/å† Ã¨ §  (zi jin) are articulated in the fourth (falling) tone. Tune in to the sound document and attempt to rehash the tones precisely as you hear them. ââ€" ºÃ¢ Character Explanation å† Ã¨ ¦â€¹/å† Ã¨ §  (zi jin) is made out of two characters. It is conceivable to look at the significance of every individual character, however it is critical to recall that å† Ã¨ ¦â€¹/å† Ã¨ §  (zi jin) is utilized together to frame a total expression. Chinese characters have singular implications, however most of Mandarin jargon is made of mixes of at least two characters. For advantages purpose, here are the interpretations of the two characters å†  and è ¦â€¹/è § . å†  (zi):â again; again; next in succession; another è ¦â€¹/è §  (jin): to see; to meet; to give off an impression of being (something); to meet So a potential interpretation of å† Ã¨ ¦â€¹/å† Ã¨ §  (zi jin) is again to meet. Yet, once more, dont consider å† Ã¨ ¦â€¹/å† Ã¨ §  (zi jin) as two words-it is one expression that implies farewell. Different Ways To Say Goodbye Here are some other normal approaches to bid farewell. Tune in to the sound records and attempt to recreate the tones as intently as could be expected under the circumstances. ââ€" ºmã ­ng tiä n jin: 昞å ¤ ©Ã¨ ¦â€¹/昞å ¤ ©Ã¨ § : see you tomorrowââ€" ºyä « huä ­r jin: ä ¸â‚¬Ã¦Å"Æ'å… 'è ¦â€¹/ä ¸â‚¬Ã¤ ¼Å¡Ã¥â€ž ¿Ã¨ § : see you later (the equivalent day)ââ€" ºhuã ­ tã ³u jin: 回é ­Ã¨ ¦â€¹/回å ¤'è § : see you later (that day)

Chinese vs. American Diet Review Essay

Chinese versus American Diet Review Essay Chinese Diet versus American Diet Review Essay Chinese Diet versus American Diet Review Essay Food, likewise to water and air, is accepted to be one of the most noteworthy things on the globe. One can't exist without food; hence, individuals of different locales regard the eating routine to such a degree, that they have made their own particular eating routine societies. People’s life measures are creating and changing each day together with financial advancement. There are such huge numbers of various dinners on the planet that individuals have an outright opportunity of decision. Everyone realizes that the nourishment is one of the major physical necessities, and it has the focal status in the life of every individual. For all intents and purposes each nation on the planet exhibits broad social foundation which has experienced a long history, encountered various adjustments, lastly, detailed its present arrangement of the social framework. This paper will show the enormous contrasts between the Chinese and American eating regimens. The Comparison of Chinese and American Diets Diet is a social procurement which is passed on from age to age in various conditions of the world. Most of nations and countries built up their own particular and unmistakable characteristics with respect to consumes less calories which have all the earmarks of being profoundly reliable. The conventional Chinese food is portrayed by diminished or moderate amounts of creature based protein and a huge number of plant-based nourishments. The Chinese eating routine is one among various conventional food styles which has acquired recognition for its illness fighting limits. The Chinese cooking is more than simply a scrumptious and marvelous way of setting up a feast, as it uses food as a treatment to adjust the body during the seasons. Strategical blends of flavors and flavors redound to the solid and delicious attributes of this eating routine. The conventional Chinese cooking uses vegetables that have been delicately steamed or sautéed with such wellsprings of starches as rice, noodle soups or dumplings. Fish and meat are likewise significant constituents of the Chinese customary food yet they are devoured in a lot littler amounts when contrasted with the run of the mill American eating routine. American cooking styles show an inclination to use flavors so as to get enhance increase while Chinese cooking styles include flavors, particularly garlic and ginger, as a guide to absorption. Mention that green tea, which is broadly known for its cancer prevention agent attributes, is a conspicuous component of the Chinese eating regimen. Generally saying, the American suppers are the Chinese food reflected in a festival reflect. All Chinese eating regimen qualities can be perused in reverse. The American food is related with red meat and other greasy nourishments while organic products, vegetables, and entire grains are devoured in rather constrained sums. In this manner, this eating routine is highlighted by fat, calories, cholesterol, sugar, and salt. Additionally, the American cooking is basically short on dietary fiber and various critical supplements together with plant-grounded substances (known as phytochemicals) which help with shielding the heart from disease. It becomes evident that Chinese and American food designs are totally inverse. There are a few reasons which cause such disparities. Initially, the eating regimen ideas are diverse in these two nations. The Chinese focus on the feeling of food which fuses the shape, flavor, and taste of the feast. Then again, the significant idea of the American eating regimen concerns discernment. The U.S. culture is exceptionally inspired by the nourishment which makes the eating routine extremely improved. The Americans are not keen on stewing nourishment for quite a while or process it in a confused way. Because of the way that the pace of life is quick in their way of life, individuals tend to streamline everything. The shape and the general look of quick dinners fulfill all necessities of the Americans. Its solace and easement relate to the high adequacy of this created nation. Besides, the chronicles of the two nations are very extraordinary. There is an adage in China which can be deciphered as â€Å"food is the main need of the people†. The history shows that the degree of efficiency was relatively low in China, which was the motivation behind why many individuals were ravenous. Hence, the Chinese view food as one of the most noteworthy things. Eating is a particular type of joy and pleasure for the Chinese. Despite what might be expected, the U.S. is a created nation which has strong and solid food industry. The Americans don't view food as something unique, and that is the reason inexpensive food and jars are so mainstream there. Individuals in the U.S. consider food just when they are ravenous, and they don't change over an ordinary supper into an entire service. Consequently, various ways of life and societies cause various genuine contrasts between the Chinese and American weight control plans. Right off the bat, the Americans incline toward eating a few suppers during a day, while the Chinese are acclimated with eating just three dinners every day. The Americans eat when they feel hungry, and they normally don't interfere with the action they are engaged with. Food encourages the Americans to remain dynamic and not to get diverted from their business. The Chinese are progressively conventional in this issue is the reason they like to eat just three times each day. Also, Chinese individuals are incredibly conventional as per cooking designs. They should consider three significant fundamentals of a dinner including flavor, shading, and taste. In this manner, every Chinese dinner should seem as though a bit of workmanship being tasty and alluring. Clearly as of now, the Chinese don't have plausibility to commit such a great amount of time to abstain from food and cook multiple times each day. Besides, Chinese individuals are acquainted with buying new food every day. They are keen on being solid and comprehend that the significant reason for food is to make them solid and sound. Then again, the Americans have a propensity of purchasing food once for the entire week. Along these lines, they buy food which can be effortlessly put away in the fridge, and thereafter eat handled food. Such semi-dinners are destructive to wellbeing, as they join a ton of additives and colors. By and by, the Americans are utilized to a rearranged way of life, and it causes them to do everything rapidly and without making superfluous strides. Thirdly, Chinese families like to commend celebrations and national occasions in a customary way which cause them to set up a ton of dishes so as to engage visitors. Despite what might be expected, the Americans don't tend to prepare different dinners while having visitors or praising an occasion. It is regular for guests to get some custom made cakes or pies request to amaze and interest has. Fourthly, Chinese individuals worship vegetables, and they even use vegetable oil, similar to soybean oil, during the time spent food planning. As a rule, the Chinese eat significantly more new vegetables and organic products than the Americans who favor creature fats (margarine). Subsequently, it becomes clear that the Americans expend a lot of protein, yet their stomach working is seriously affected because of the deficiency of cellulose in the creature. Then again, the Chinese are known for eating the viscera of creatures, including the livers, digestion tracts, lungs, and so forth. The Americans don't have such dietary pattern. The viscus of creatures contains a gigantic amount of cholesterol which is hurtful and perilous to wellbeing. Fifthly, Chinese individuals are acquainted with eating sweet food or organic products after the dinners, while the Americans want to expend something sweet before the supper or when trusting that the feast will get ready. By and by, most of nutritionists accept that it is progressively gainful and beneficial to devour organic products preceding taking a significant dinner. At long last, Chinese individuals are acquainted with eating readied and prepared food. They commit a ton of time to this procedure and endeavor not to skirt fundamental dinners. Unexpectedly, the Americans are utilized to speedy ways of life, accordingly, they select quick preprocessed or completely crude food. The last one is considered as more nutritious than the prepared or particularly cheap food. The paper distinctively exhibits that American and Chinese eating regimen societies are profoundly discrepant. The significant reasons why these two cooking styles are so extraordinary concern the people’s disposition towards the food. Chinese individuals think about food as the focal point of a smaller than normal dinner. They like to eat together in a family circle, exhorting and offering each other various dishes and beverages. Every one of their dinners is a little gem. They appreciate tasting heavenly food while speaking with one another in an amicable setting. As opposed to China, the Americans are profoundly dynamic and occupied. Their eating regimen encourages them to remain stimulated and proceed with their work. They don't tend to devote a great deal of time to setting up a supper, hence, they purchase and eat preprocessed food which spares their time. In their view, time is a higher priority than wellbeing. Chinese eating routine culture exhibits incredible consiste ncy and coherence concerning the social custom which has been passed on from age to age. Hence, the paper clearly portrays that the distinctions in designs, ideas, nature and attribution mirror the discrepant dietary societies in China and the U.S.

Governance in Lao Tzu and Machiavelli - Literature Essay Samples

Philosophers have waxed long and eloquent on the ideal government and therefore the ideal sovereign; this short essay will serve to compare two works on the subject, Lao Tzu’s Tao Te Ching and Machiavelli’s The Prince. This paper will analyze three main points of contention between these authors. First, it will consider the author’s view on the character of humanity and how the people should be expected to act. Second, it will assess what sort of government and sovereign is required to manage a nation populated by such a people. Last, it will compare the thoughts of each author on the defense of the nation and what that should require of both the sovereign and the people. While each philosopher gives very different answers to the same questions, both writings are ultimately honest attempts to improve the lives of those being ruled. Any comparison of two philosophical works must begin with an introduction of the works in question. Within the pages of the Tao Te Ching, Lao Tzu’s semi-poetic writings warn the reader of the dangers of ambition and materialism, while simultaneously exalting the character of man. Lao Tzu argues that people must only follow the Tao, the ‘way,’ to find not only contentment in individual life but also peace and prosperity on the national level. He likens the Tao to a river that winds through all of life, offering to man the correct path, whether he be farmer or prince. The Tao Te Ching, together with several works from other early Chinese philosophers, served to successfully inform governmental policy in China for many centuries. A continent and a half away and almost a millennium in the future, Niccolà ² Machiavelli had a very different approach to the quandary of government. Instead of expecting or advocating that people adhere to any sort of ethical code, Machiav elli laments the sad state of humanity and constructs a method of governance with that fact in mind. While he advocates for harsh and occasionally brutal policies, he maintains that these are necessary in order to manage an unruly and opportunistic people. Machiavelli focuses his writings on specific examples of the decisions to be made by a sovereign, and why these decisions are necessary in operating a stable and successful nation. The primary reason for the vast differences in the conclusions drawn by each of these philosophers can be traced to their divergent views on the state of mankind. Lao Tzu saw in every man the ability to follow a path of contentment that is open to all, without the need or desire to do harm to others. He argues that a society that chooses to follow the Tao would rise above the petty nature of man because the Tao is of the world. Lao Tzu writes: Throw away holiness and wisdom, and people will be a hundred times happier. Throw away morality and justice, and people will do the right thing. Throw away industry and profit, and there won’t be any thieves. (207) Lao Tzu explains that if man refuses to ascribe to the world a fundamental truth such as religion or ‘wisdom,’ the happiness of man will not be unduly limited by these constructions. In refusing to enforce a flawed sense of universal justice, man allows himself the ability to choose the correct path in fluid circumstances, as opposed to an unyielding and uncaring law. By refusing to overvalue the worth of material goods and wealth, man does not allow any lack of them bring him unhappiness, and so he would not wish to take them from others. According to Lao Tzu, if man would open himself to the Tao and follow the path, his choices would bring contentment to himself and others. To Lao Tzu, the purpose of government and the sovereign (or the ‘Master,’ as Lao Tzu refers to them) is to serve simply as an example for the people. This example would be bereft of ambition, content and refusing to project its will onto others. By making the people content with what they have, leaders can make it so that a perfect society can be constructed, one where the people do not want for anything; therefore, there is no conflict or disruption. Lao Tzu’s teachings are those of stability of the nation through individual inaction, expressed in the statement that â€Å"When there is no desire, / all things are at peace.† (209). Without the desire for power, man would not struggle to rise to the top. Without the desire for personal wealth, man would not swindle others to gather it. Without the desire to change the world, he is content to stay as he is. Lao Tzu implies that the greatest good for humanity is not individual achievement through strife or con flict, as conflict leads to unhappiness for all, but contentment and peace gained through acceptance of things as they are. When the individuals of a nation are at peace, the nation is at peace. Lao Tzu’s teachings pose that this peace would extend even to foreign powers. He argues that by refusing to make an enemy of another person or nation, nations can sidestep states of conflict. He states: There is no greater illusion than fear, no greater wrong than preparing to defend yourself, no greater misfortune than having an enemy. Lao Tzu argues that when man allows himself to fear another, whether that other be person or nation, he clouds his own thinking, and sees an enemy where there is none. When he stockpiles weapons to defend himself from this imaginary foe, he will make them see a foe in himself; he will have created his own enemy. Lao Tzu’s teachings state that humility and the Tao preclude the existence of an enemy. Meanwhile, Machiavelli drew very different conclusions to similar questions, beginning with his views of man as ambitious and opportunistic, always seeking to improve his lot in life, even at the expense of others. His statement on the character of man is such: (They) are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons, as I said earlier, when danger is far away; but when it comes nearer to you they turn away. While he expresses some slight disdain for the people over their character, Machiavelli does not hold human nature against them; it is a fact that people are the way they are, and they must be governed as such. Machiavelli bases his method of governance on managing such a fickle and unworthy shade of humanity, with the understanding that, on the whole, they cannot and will not understand the actions of the sovereign. Unlike Lao Tzu, Machiavelli argues that trusting the people to do the right thing unaided is to lay the groundwork for failure as a nation. With such a people to govern, Machiavelli’s ideal sovereign is a hard man, quick to punish and slow to reward, ready to break his word when necessary but never to be seen as untrustworthy. He must guide his people in every way that he can, with laws, appearances, and a strong measure of guile. On the qualities of the sovereign, this passage says the most: â€Å"[A] man who wishes to make a vocation of being good at all times will come to ruin among so many who are not good† (224). Machiavelli states that the prince must be seen as good to avoid being hated, but to be good at all times will ruin the prince, as he cannot have the resources to be good to all in his kingdom. When the prince is ruined, the prince’s nation falls, and with the fall of the nation, the people fall. Therefore, to protect his people, the prince cannot only be good; he must practice cruelty at some times and miserliness at others. By rejecting the need for small injustices, the prince create s far greater injustice in the future. This idea differs greatly from Lao Tzu’s hands-off approach to governance, in which injustice on behalf of the Master would only serve as inspiration for further injustice among the people. Furthermore, in an effort to preserve his nation and the people therein, Machiavelli argues that the prince must keep his mind always on the topic of war. He must see every other nation as an enemy to be fought, even if he does not treat rival nations in this way. Machiavelli states that a prince unprepared to fend off the advances of a hostile nation will have his nation taken and subjugated, to the detriment of his people. According to Machiavelli, â€Å"Francesco Sforza became Duke of Milan from being a private citizen because he was armed; his sons, since they avoided the inconveniences of arms, became private citizens after having been dukes† (222). Princes who forget that a prince most often rises to power through force of arms are well suited to lose their princedoms. If he is to protect himself, and therefore his people, he must be a master of war, and not turn against it because it is cruel. This stance is strongly at odds with Lao Tzu’s view on the gravity of war. Lao Tzu argues that all men should despise weapons, and should only take up arms when strictly necessary, whereas Machiavelli states that a prince’s thoughts should seldom stray from the subject. The teachings of Lao Tzu and Machiavelli stand at odds, separated not only by time and distance but by disparity of culture as well. The Tao Te Ching embodies the Chinese philosophy of satisfaction with your lot in life, while The Prince draws every attention to the insatiable ambition of man characterized by European nobility. Neither work offers a perfect answer, but Machiavelli’s pragmatism is perhaps a more perfect solution to the modern quandary of government. Hopes and ideals cannot afford man a just and right rule, as much as we might wish, or as much as such idealism may be made possible by the technologies of the future. The general state of mankind in the present, being too coarse for self-governance, allows only for a strict hand and short leash.

Diversity Management As A Business Strategy - 2968 Words

Research Paper Assignment Diversity Management as a Business Strategy: A Literature Review Emmanuel Emenike Williams Course Name Number: GBUS 817 Instructor: Dr. Adrian Pitariu Date: December 11, 2014 Introduction The face of business has been changing very rapidly from national to global environment over the years through technological advancements (McFarlin Sweeney, 2013, p. 4). Emerging markets in developing countries continue to provide tremendous business opportunities for big corporations and multinational companies (McFarlin Sweeney, 2003, pp. 5-6). Consequently, many business organizations have begun incorporating strategic measures in their operations to align with the changing demands of a diverse global market. They acknowledge the fact that modern business opportunities have grown beyond national walls. However, there is no absolute guarantee that setting up international business ventures will automatically lead to better financial performance of a firm. It comes with a challenge – the challenge of incorporating workforce diversity and managing it efficiently with a view to achieving steady growth in productivity, revenue and profitability. Recognizing the enormous challe nges of cultural differences and ideologies in cross-national business environments, McLauren (2009) believes that diversity management â€Å"needs to be seen as the business plan, essential to successful products and increased sales. This is essentially true in today’s globalShow MoreRelatedUsing Diversity as a Strategy: Allstate Insurance Company1214 Words   |  5 Pagesstruggle more and more with the subject of diversity in the workforce. The latest strategy is to leverage diversity as a competitive business strategy. This paper will evaluate Allstate Insurance Company’s goal setting process and how they have used diversity as a strategy leveraging differences in order to create a competitive advantage in today’s diversified market. 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Unless managed and understood properly, diversity can cause a wide range of obstacles in the Australian workplace, withRead MoreGlobal Diversity Management at Ericsson1598 Words   |  7 Pagesto the growing diversity in the workforce around the world, many companies have instituted specific policies and programs to enhance recruitment, inclusion, promotion, and retention of employees who are different from the privileged echelons of society. The privileged groups may vary from one country to the next. The workforce of the world is a dynamic environment, and in order for this dynamism to be put to use for the benefit of organizations, they must develop an effective strategy for managingRead Moreworkplace diversity paper1115 Words   |  5 PagesWorkplace Diversity In the 21st century, workplace diversity has enhanced organization performances and communication skills which benefited the organizations to become successful businesses. 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Lifestyle Entrepreneur A Way For Live Your Dreams By...

Lifestyle Entrepreneur: A way to live your dreams by igniting your passion. After the emergence of travel, trade and the exchange of commodities dated back in the early civilizations there has been a developing trend in the economic, environmental and socio-cultural phenomenon. People began to travel for their livelihood, leisure, for a specific purpose or to discover different destinations. This gave birth to the tourism which comprises of transportation, accommodation, attraction hospitality and the service along with trade. This makes tourism an industry which provides economic growth to the destination. The main purpose of this essay is to identify the key factors of lifestyle entrepreneurs and understand why survival and maintaining a particular lifestyle is more important rather than earning profits. In this essay before understanding the characteristics and purpose of lifestyle entrepreneurs, lets comprehend who is an entrepreneur? And what does the term entrepreneurship mean and how does it relate to tourism? An entrepreneur refers to one who is risk-taking, ambitious, possesses innovative and creative characteristics in regards to owning a business (Bosworth Farrell, 2011). These people do their best to overcome all the difficulties faced in creating something new apart from the default product available in the market. The only way for an entrepreneur to develop is the available social networks, being attentive to the opportunities coming in the way of growthShow MoreRelatedDeveloping Management Skills404131 Words   |  1617 PagesConceptual Blocks 183 Percy Spencer’s Magnetron 185 Spence Silver’s Glue 185 The Four Types of Conceptual Blocks 185 Review of Conceptual Blocks 194 Conceptual Blockbusting 194 Stages in Creative Thought 194 Methods for Improving Pr oblem Definition 195 Ways to Generate More Alternatives 199 International Caveats 202 Hints for Applying Problem-Solving Techniques 203 Fostering Creativity in Others 203 Management Principles 204 SKILL ANALYSIS 210 Cases Involving Problem Solving 210 The Mann Gulch DisasterRead MoreManagement Course: Mba−10 General Management215330 Words   |  862 PagesValuation 229 229 253 279 1. The Value−Based Management Framework: An Overview 2. Why Value Value? 4. The Value Manager Harvard Business Review Finance Articles Eclipse of the Public Corporation 308 308 323 323 330 330 Article How I Learned to Live with Wall Street Article Second Thoughts on Going Public Article Reed−Lajoux †¢ The Art of M A: Merger/Acquisitions/Buyout Guide, Third Edition 10. Postmerger Integration 336 336 Text Hodgetts−Luthans−Doh †¢ International ManagementRead MoreRastafarian79520 Words   |  319 Pagesto face a great deal of resistance. What Edmonds manages to do here is offer us a way to appreciate the importance of Rastafarianism as a religious phenomenon that is consistent with much of what happens when religious groups and movements grow and develop. Indeed, there is a remarkable logic to the development of Rasta that deï ¬ es the notion that it is a movement of the insane and the misguided. Given the way in which Rastafarianism has arrived in the world, it is useful when someone is able

Christopher columbus treatment of native americans free essay sample

Christopher Columbus treatment of the Native Americans Historians and the general public alike have posed the question; how could so few Spanish could have conquered such a huge territory and so many people? By 1 550, within a few decades of Columbus arrival on Caribbean shores, the Spanish had conquered and colonized vast tracts of the Americas more than ten times larger than Spain itself and an estimated 200,000 or more Native Americans. The answers to this question vary over time, and are dependent on personal perspective. There is no doubt that Columbus treatment of the Native Americans in the lands he claimed for Spain, as well as the nature of the indigenous people largely affected the ability of the Spanish to conquer these lands and their people. In January of 1492 Christopher Columbus obtained the support of Queen Elizabeth and Ferdinand, after his request for financial backing had been rejected twice. On August 3rd , 1942 Columbus set sail on the Tinto river in southern Spain with a fleet of three ships -the Nina, the Pinta, and the Santa Maria- On a mission to discover the Indies. We will write a custom essay sample on Christopher columbus treatment of native americans or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page With fifty men we could subjugate them all and make them do hatever we want . This early log is indicative of Columbus intentions from the moment of his first encounter with Americas indigenous peoples. http:// www. historyisaweapon. com/defconl/zinncoll . html Columbus also wrote: As soon as I arrived in the Indies, on the first Island which I found, I took some of the natives by force in order that they might learn and might give me information of whatever there is in these parts. http://www. indio. net/aymaco/slaughter. htm In his 1542 book A Short Account of the Destruction of the Indies Dominican friar, Bartolom de Las Casas writes of his graphic firsthand accounts of Columbus treatment of the Native Americans in Hispanola They forced their way into native settlements, slaughtering everyone they found there, including small children, old men, pregnant women, and even women who had Just given birth. They hacked them to pieces, slicing open their bellies with their swords as though they were so many sheep herded into a pen. They even laid wagers on whether they could manage to slice a man in two at a stroke, or cut an individuals head from his body, or isembowel him with a single blow of their axes. They grabbed suckling infants by the feet and, ripping them from their mothers breasts, dashed them headlong against the rocks. Others, laughing and Joking all the while, threw them over their shoulders into a river, shouting: Wriggle, you little perisher. , Some they chose to Take this letter meaning that their sorry condition would as a warning to those hiding in the hills. His accounts of these atrocities give insight to the treatment that the Native Americans were subjected to under the rule of Columbus and the Spanish Conquistadors. http://www. pbs. org/kcet/when-worlds-collide/people/bartolome-de- las-casas. html After returning to Spain De Las Casas stated everything perpetrated on the Indians in these Indies was unjust and tyrannical. During the Columbian Exchange many infectious diseases were brought from Spain to the Americas; such as Black Board Columbian Exchange Module the bubonic plague, smallpox, malaria, typhoid, and many more. The Native Americans, having never been exposed to these illness had no immunity to them. These diseases spread exceptionally fast ecause the Natives were forced to work in close proximity in mines and fields . Between these horrific acts of violence and wide spread epidemic of disease an estimated 95% Of the initial Native American population was wiped out during the Spanish conquest. It is estimated that of the 100,000-200,000 Native Americans inhabiting Hati when Columbus arrived in 1492, only 300 Indians remained by 1570. The Aztec population of Central Mexico was estimated at 25. 3 million in 1519 and was reduced to only 1 million by 1605. The slaughter and exploitation of the Aztec was the ingle greatest loss of life in the history of the world, exponentially higher than that of the holocaust. Final paragraph should be your conclusion based on the information you have evaluated. The United States honors only two men with federal holidays bearing their names. In October, we honor Christopher Columbus, who opened the Atlantic slave trade and launched one of the greatest waves of genocide known in history In January we commemorate the birth of Martin Luther King, Jr. , who struggled to lift the blinders of racial prejudice and to cut the remaining bonds of slavery in America